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The great challenge between divinity and humanity is that of promiscuous acts which the creator God or almighty A\llah detests, but humanity takes as a form of their own pleasure to pass time.

After many festivities were borne out of religious systems have been celebrated with all seriousness, most people including the adherents always resort to thanksgiving through the celebration of anti-scriptural events, to mark the beginning of rubbishing the forgiveness essence that always underlines the observance of such activities.

The roles of the religious leaders, who profess to serve humanity and God and also pretend to keep all the ordinances of God by teaching them to the adherents as well as playing a pedagogue role model on it, are called to question. For example, the Holy Quran, 5: 90 strongly warns, 'Oh ye who believe! Intoxicants and gambling, sacrificing to stones, and divination by arrows are an abomination: of satan's handiwork. Eschew such abomination that ye may prosper.''

The almighty God unmistakably emphasized this issue as a statement of challenges. The Holy Quran refers, 'They asked thee concerning wine and gambling.' Say,'' in them is great sin and some profit for men''; but the sin is greater than the profit. They asked thee how much they are to spend. Say ''What is not beyond your needs. Thus doth Allah make clear to you His signs, in order that you may consider their bearings on this life and the year after.'' For us as mere mortals, the almighty Allah admonished us in Quran 17: 32,''nor come nigh to adultery for its is an indecent deed and an evil way.''

And the Holy Bible corroborates this in Mathew 5: 27-28,'' You have heard that it was said don't do the sin of adultery, but I tell you if a person looks at a woman and wants to sin sexually with her, then that person has already done that sin with the woman in his mind.''

This is why every parent must groom his or her children in ways that would be uplifting.

Let us, therefore, heed this admonition from Quran,'' When we make mankind taste of some mercy after adversity has touched them, behold! They take to plotting against Our Signs! Say to plan is Allah, verily, Our messengers record all the plots that they make.'' Let us all stop been defiant to admonitions and corrections-social or spiritual.

Founder, Spiritual Head and Grand Imam Shafaudeen-in-Islam Worldwide,Wakajaiye, Ibadan, Nigeria

Globally, the impression is that the Police force was established to maintain peace and order in society and also ensure the safety of lives and property. Sadly, several incidents around the world have indicated that the opposite is the case. This situation is worrisome and a source of concern to the citizenry. Interestingly, unscrupulous police personnel in connivance with members of the public, who are also members of communities in the country, extort innocent Nigerian by proxy.In this interview, the Founder, Spiritual Head, and Grand Imam of Shafaudeen-in-Islam Worldwide, Prof. Sabitu Olagoke opines that all police personnel should be groomed to be role models on the issue of the rule of law to enable effective enforcement of the laws of the land. Excerpts :

What ought to be the roles of the Nigeria Police Force in a democracy?

The structure of democracy vis-vis justice, policy-making, and implementation that should be inclusive to the term of equity. These are expected to give the society a stable polity in an environment of respect for the fundamental human rights of all without discrimination or socio-classification for the purpose of achieving the streak of sustainable development. Any alteration to this arrangement will constitute a threat to the security of the state and its prosperity. The extreme can lead to a state of anarchy. To be able to achieve maximally, police personnel from the lowest to the topmost ranks need to be properly trained in recognizing the state of the environment with all readiness to offer selfless service which must be sustainable to prevent a crack in the wall of the state. The people, generally, must equally be sensitized to see the police as their immediate neighbor. The roles of the Nigeria  Police Force, therefore, must be clearly stated as defined and must be incorporated into the school curricula. For example, the prevention of crime is fundamental to the protection of lives and property. They must therefore be role models on the issue of the rule of law to be able to enforce it. The Police must be an embodiment of peace and must be trained not to be bullies, but humane and polite in going about the statutory charge of maintenance of peace and public order.It is unfortunate to note that the environment under which the Nigeria Police Force operates is a hostile one and the recruitment process is faulty. This is a set back for the police force because criminally minded people will easily join the force without detection for future havoc. Another problem that is equally intrinsic to the under-performance is government underfunding. Also, the environment of corruption and extortion has by polarization affected negatively the constitution and working operations of the police to the level of institutionalized corruption and extortion.The inadequate number of police personnel are shared among the state and the rich as most of them are attached to several political office holders and the elite, at the expense of the state.Police brutality and harassment of innocent citizens have made them become pawns of politicians, who sew or borrow police uniforms from them for the thugs to appear as government agents to deal with political opponents, maim and kill perceived enemies.

Colossians 1:13-14

13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.

Nigerians are unanimous over the attitude of members of the National and State House of Assemblies.

They insist that the lawmakers have not been above board in the performance of their constitutional functions.On several occasions in this dispensation, at the Federal and State levels, the withdrawal of public funds without authorization by laws of the National and State assemblies have been commonplace.

The insinuation is that the lawmakers' hands are tied, as a result of the questionable ways they were elected to represent the people.

Curiously, in the present time, the majority of these lawmakers are not courageous enough to visit their constituencies, due to protests rocking various parts of the country.

Sadly, issues of urgent national importance are either not discussed or played down by the lawmakers, so as not to negatively affect the fortunes of those who dictate the tune for the piper to play.

Nigerians are unanimous over the attitude of members of the National and State House of Assemblies.

They insist that the lawmakers have not been above board in the performance of their constitutional functions.On several occasions in this dispensation, at the Federal and State levels, the withdrawal of public funds without authorization by laws of the National and State assemblies have been commonplace.

The insinuation is that the lawmakers' hands are tied, as a result of the questionable ways they were elected to represent the people.

Curiously, in the present time, the majority of these lawmakers are not courageous enough to visit their constituencies, due to protests rocking various parts of the country.

Sadly, issues of urgent national importance are either not discussed or played down by the lawmakers, so as not to negatively affect the fortunes of those who dictate the tune for the piper to play.

In Nigeria of today, the national ethics of Discipline, Integrity, Dignity of Labor, Social Justice, Religious Tolerance, Self-Reliance, and Patriotism are missing in the daily lives of a significant number of the leadership and followership. Concerned Nigerians insist that the leadership dictate the pace for the followership. This, has, however, sadly, resulted in the disconnect between the leadership and the followership. In this interview, the Founder, Spiritual Head, and Grand Imam of Shafaudeen-in-Islam Worldwide, Prof. Sabitu Olagoke opines that the focus of successive administrations in the country on the promotion of strong individuals rather than strong institutions put paid to the observance of the national ethics. Excerpts :
Why are all the elements of the National Ethics missing in the lives of a sizable number of Nigerians?
In the time past, Nigeria was rated very high, and most important dignitaries from abroad including the then Prince of Saudi Arabia received their medical treatment in hospitals in Nigeria. Then, the universities were just about four, but they ranked very high among their counterparts in every part of the world because of the quality of education and the standard of services offered by their lecturers. Though crude oil was discovered in Oloibiri in 1956, it was fully developed after the civil war between 1967 and 1970.
However, mismanagement of this made successive administrations to abandon agriculture for development. This brought in the era of uncontrollable corruption, making every government be successful in promoting strong individuals rather than strong institutions. In the process, national ethics got lost for institutional indiscipline to take over. The dignity of labor became a farce while the quick money-making syndrome which is not limited to all sorts of human rituals became the order of the day. It is very unfortunate that all agents of socialization have been eroded for things to fall apart. Since the fratricidal war of 1967 to 1970, national ethics have been missing national life. To this extent, ethnic bias and kleptocracy have replaced the senes of nationhood and patriotism, making the leadership totally disconnected from the followership. Using the recent nationwide protests, as an illustration, Nigerian leaders must realize that the ability to control the children, youth, and followership lie in the positive impact one can make while in the position of power to do so. Sanity can only reign when destitution and abject poverty are out of sight.

nce of the national ethics. Excerpts :

The challenge we have is in producing god citizens to the maximum level to overwhelm the 'bad and crazy guys' even into extinction. The Holy Quran refers,'' Therefore, stand firm in the straight path that hath commandeth-Thou and those who with thee turn unto to Allah(the almighty God)); and transgress not from the path(honor): For He seeth well all that you do and incline not to those who do wrong or fire will touch  you; and ye have no protector other than Allah, nor shall ye be helped.''
In the same vein, The Holy Bible stands firm on the goodness of purpose. In Prov. 12: 3-9 in its comparative narration of good and evil, ''Evil people are never safe. But good people will be safe and secure. A husband is happy and proud of a good wife. But if a woman makes her husband ashamed then she is like a sickness in his body. Good people are fair and honest in the things they plan to do. But don't trust the things an evil person tells you. Evil people use their words to hurt other people, but the words of a good person can save people from danger. Evil people are destroyed and there is nothing left. But people remember a good man long after he has gone. People praise a wise man but don't respect a stupid person.  It is better to be a person who is not important but works hard  than to be a person who pretends to be important but has no food or value.''
In the same vein, the Holy Quran emphasizes every nation to produce good people than bad people through the network of the homes, community, state, the Ministries, Departments and Agencies, and Government. For the nation to be able to be strong enough in defending the course of its people and protecting the multitude of the youth at a sustainable level.
Presently, it is imperative to work on our value systems to remove the stigma of worthlessness and international ridicule due to our actions and inaction dictated by the mass population of bad people.
The Holy Quran 14: 24-26, refers, '' Seeth thou not how Allah set forth a parable ?-A goodly Word like a goodly tree, whose root is firmly fixed and its branches reach to the heavens, it brings forth its fruits at all times by the leave of its Lord so Allah set forth parables for men in order that they may receive  admonition and the parable of an evil Word is that of an evil tree: It is torn up by the root  from the surface of the earth: It has  no stability.''

For Nigeria and Nigerians not to lose credibility,  let us decide to be good people to produce good people by shunning bad mannerism, greed,  wicked acts, and games of deceit for true development to emerge through collaborative and collective efforts.

In 1898, the then administration in Nigeria commenced the construction of the railway and between 1901 and 1909, the railway line had been constructed up to Niger at Jebba-302 miles from Lagos to Jebba.

This was followed by the Western line running from Lagos to Kano, which was constructed between 1898 and 1913.

In addition, the River Niger bridge, the major link  between Lagos and  the North, was constructed and opened for traffic by Lord Lugard in 1916, while a railway line from Port-Harcourt  to   Enugu was also constructed in the same year.

It is to be noted that the railway was extended to Kaduna in 1926 and Nguru in 1`936. Also, the River Benue bridge was constructed and opened for use in 1932,  while the railway lne from Jos to Maiduguri was constructed and opened for use in November, 1964.

In all, during this period there were 2,500 miles of railway in the country.

Interestingly, the discovery of mineral resources in the different locations greatly influenced the construction of the railway lines. Today, the debate among Nigerians is the failure of the present administration to justify the rationale behind the humongous amount of money collected as loans from China and the issue of invisible projects all over for the benefit and well being of the people.